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Landmark Essays on the Colonial Chesapeake

Well organized, easy to use reference

Children with Special Needs; Lessons for Early Childhood Pro

This tape is a MUST .

Should be on the shelf of every scholar of China!Of the "Five Classics," Legge translates the Book of Documents (a collection of historical texts), the Spring and Autumn Annals (another historical work; Legge also includes his translation of the Tso Commentary on this), and the Book of Odes. (The other two of the five are the Record of Rites and the I Ching, which Legge also translated, but which are not in this collection.) The "Five Classics" have been central texts of Confucianism since about the time of Christ.
The "Four Books" are the Great Learning, the Analects of Confucius, the sayings of the later Confucian Mencius, and the Doctrine of the Mean. These texts are all quite old, but they were grouped together, and made the basis of the Confucian educational curriculum, around the 12th century A.D.
Part of what makes Legge's translations so helpful is that he includes the Chinese text, along with extensive interpretive notes, introductions, and glossaries. This can be a little overwhelming for the beginner, but it's fun to have all the information in one place.
One caution: This set is normally in 5 volumes. I assume that this edition has combined the 1st and 2nd volumes (the "Four Books") into one volume, but it is possible that this edition does not include all that I think it does.


A thorough, scholarly, deftly presented case study

A great book by a great but forgotten intellectual.What is most remarkable about this book is that Bruno Bauer goes down to text-by-text comparisons of the New Testament and the Epistles of the great Stoic writer, Lucius Seneca (tutor to Nero Caesar), in order to research keywords and key phrases common to both.
Actually, this had been done many centuries ago to some degree, but with a different twist. The Early Fathers of the Christian Church had presumed that Seneca's writings resembled New Testament writings so much because Seneca 'must have been' a secret Christian. There is even an ancient forgery that claims to be a cordial, personal correspondence between Seneca and St. Paul.
However, Bruno Bauer cited the latest 19th century scholarship to show that if there were identical words and phrases between the writings of Seneca and the writings of the New Testament, the copying was all on the New Testament side, because Seneca wrote his Epistles a full generation before St. Paul wrote his.
That only gets us to chapter two.
Another remarkable fact about this book (a fact that I recently brought to the attention of Elaine Pagels) is that Bruno Bauer demonstrates that St. Paul's texts were clearly Gnostic in many essentials. Now, Elaine Pagels says she did not read Bruno Bauer, and I believe her, but every single citation made by Bauer about St. Paul's alleged Gnosticism is included in Ms. Pagels work on St. Paul (although Ms. Pagels goes on to give three times more examples than Bruno Bauer did in 1877). To me, this says a great deal about Bauer's insight so long ago.
This writing by Bruno Bauer has a key theme - that the writers of the New Testament were influenced to a significant degree by the existing Roman philosophers of the day, including Seneca, Philo, Josephus and others. Bauer does not just state this or give a few examples, but he provides a rigorous textual analysis and a penetrating historical analysis to make his points.
This book, like most books by Bruno Bauer, was not translated into English until a century after his death. This was unfair because he was so influential in his own day, but it is understandable when we recognize that Bauer was attacked by both the left wing as well as the right wing. Bauer's anti-communist stance earned him the total rejection of Marx and the Marxists, while Bauer's demand that we take a scientific approach to the Bible earned him the total rejection of fundamentalists and the right-wing regime of Prussia in 1841.
Although this translation has many typographical errors and the wit, wisdom and genius of Bauer's prose does not shine through this translation, the fact is that this is the first edition of the first time that CHRIST AND THE CAESARS has been translated into English, and if a second edition will ever come, this first edition must be successful. That is why I give it the highest rating. I believe in Bauer, and I want him to have more attention.


See of St. Mark: Chrisological Journey in time and spaceSince Adolph von Harnack's great work on History of the Dogma, there is no parallel for this ever-growing and most established reference in Chrisological history and development of Doctrine of the Person of Christ. This review covers only volume 2, part 4: The Church of Alexandria With Nubia and Ethiopia
Fr. Grillmeier reevaluates the alternative Orthodox, albeit mystical, Christology of the great Alexandrines: Alexander, Athanasius, and Cyril. With the help of the able academic Dr. Hainthaler expouds, not only the defense of Severus of Antioch, and Theodosius of Alexandria (in house arrest at Constantinopole) but also the arbitration of his colleague the colorful grammarian , scientific theologian , the genius Johannes Philoponus.
Whast is new in theology?
Aloys Grillmeier is revealing in this volume new sources made available by two great Coptologists; Prof. Tito Orlandi and Dr. Hans Quecke, who supported this great work in service of a better understanding of the schism that divided the One Holy Universal Apostolic Church. For the very first time a Christology of Shenute of Atripe, and his Disciple Besa the Archimandrite of the White Monastery are briefly reviewed for the first time.
The legendary story of faithful Nubia (in Coptic : Land of Gold) and holy Axum (Ethiopia) are treated at some elaboration, that was only attempted by the great Utah U. historian A. S. Atiya. Thus this work consecrated not only time but also space, as the Orientals are used to say.
Book Contents:
Part One: Alexandrian Christology in Greek:
Section I: Christology of the patriarchs;
1. Timothy Aerulus in rejection of Chalcedon
2. The struggle between Pro and Anti Chaledonians
3. Theodosius, Spiritual heir of Severus of Antioch
4. Two hierarchies: the Copts and Melkites
Section II: Christology of the Scholars:
1. The poet Nonnos of Panopolis
2. Two Alexegites: Ammonius and Olimpiodore
3. John Philoponus, Alexandrian Philosopher and Theologian
4. Cosmas Indicopleustes
Part Two: The Province of Coptic Christology:
1. A new source for Shenute: Founder of Coptic Christology
2. Besa: Archimandrite of the White Monastery
3. Christology in Coptic liturgical prayers
Part Three: The Cross of Christ over Nubia
Part Four: Christ in a new Messianic Kingdom of Ethiopia
Concluding Epilogue:
This great book, 430 pages of ecclesiastical agony and Christological ecstasy, work of great Christian Scholars who in search of truth discovered the treasures of Alexandrian and Coptic faith. John Meyendroff says in his Epilogue of Imperial Unity and Christian Divisions "Actually, it becomes increasingly embarrassing to use the term 'Monophysite' to designate these ancient Churches.' After less than a decade this work was translated into English to dogmatically support Fr. Meyendroff and all the blessed Dyophisite Chaledonians.
Further Readings?
1.A History of Eastern Christianity
by Aziz Suryal, Atiya
2.Imperial Unity and Christian Divisions: The Church, 450-680 Ad (Church History ; 2),
by John Meyendorff
3.The First Seven Ecumenical Councils, their history & theology
by Leo D. Davis,SJ


From Myth to Mysticism

The Genius that is Lewis Ayres
The scholars writing in this volume have published various works on the colonial Chesapeake. James Horn, who authored the essay on servant emigration to the Chesapeake, has written Adapting to a New World: English Society in the Seventeenth-Century Chesapeake. Lorena S. Walsh, who herein examines marriage and family life in colonial Maryland, has written From Calabar to Carter's Grove: The History of a Virginia Slave Community. Darrett B. and Anita H. Rutman provide a startling and compelling portrait of family fragmentation and reformation due to early parental death and successive remarriage. The two also cowrote the study, A Place in Time: Middlesex County, Virginia, 1650-1750, a detailed reconstruction of life in a Virginia county, for masters and farmers and servants and slaves.
The emergence of an American-born elite is considered in Virginia by Carole Shammas, author of Inheritance in America, and in Maryland by David W. Jordan, author of Foundations of Representative Government in Maryland, 1632-1715. Carville V. Earle, author of Evolution of a Tidewater Settlement System, presents a study of disease and death rates in early Virginia. Kevin P. Kelly studies the dispersed settlement patterns in Surry County, Virginia. Kelly authored The Economic and Social Development of Seventeenth-Century Surry County, Virginia. Lois Green Carr and Russell R. Menard, who have authrored and edited a number of studies on the Chesapeake, present in this book a study of the economic opportunities of freed indentured servants in Maryland.
The essays presented in this work should interest anyone researching Chesapeake history or Southern genealogy.
Africans and African-Americans were present in Virginia from early in the seventeenth century, but the essays herein concentrate on the early Anglo-American presence. The book by Rutman and Rutman, as well as the work by Walsh, should be consulted for African-American life in the early Chesapeake. See also Wesley Frank Craven, White, Red, and Black: The Seventeenth-Century Virginian. White, Red, and Black is a tremendous but succinct study of the white, Indian and African presence in early colonial Virginia. Gerald Mullin, Flight and Rebellion: Slave Resistance in Eighteenth-Century Virginia, as well as works by Mechal Sobel, illuminate black colonial experience in a later period.